Serving Up Soup from a Stone

Over the years, many have told the story of Stone Soup in which hungry strangers trick a town into feeding them by making soup from a stone. As with many folk tales, the story changes with each retelling, but the backbone stays the same. A hungry stranger, or two, enters a town. When the locals refuse to help him he proceeds to make some form of stone soup. The natives are curious about how you could possibly do this and set about watching him. They are then wisely tricked into providing the actual sustenance and the town shares a meal together. It is a tale in which people are initially unwilling to help a stranger, but in the end, realize that kindness and sharing make everything better.

serving-up-soup-from-a-stonea-look-at-various-versions-of-stone-soup

fandango-stew1A very fun version of the story is Fandango Stew, by David Davis. In this telling, Luis and his grandfather are dead broke, but as they ride into the town of Skinflint, they have a plant to make Fandango stew for the town, with one tiny bean. They slowly get people to offer up ingredients, playing on the fact that the folks of Skinflint don’t want to be out done by any of the other town that Luis and his abuelo have been to. The town comes together, as all do, and make a fine fandango stew. When the sherriff asks where he can find a fandango bean, they explain that they are just simple pinto beans – “Any bean makes a fine fandango stew. Just add generosity and kindness.”fandango-party

cactus-soup-coverIn a very similar style, Eric A. Kimmel brings forth his version in Cactus Soup. Per his author’s note, Kimmel sets his version in the time of the Mexican Revolution, somewhere between 1910 and 1922. When a group of hungry soldiers ride into San Miguel, the townspeople don’t want to share their food. They hide their tortillas, tamales, beans, and flour and put on torn clothes to look poor. But the Capitán is not fooled. He asks for a cactus thorn to make some cactus soup, and before long he has tricked the townspeople into giving him salt and chilies, vegetables, and a chicken as well! He goes a step further and tells the town that cactus soup always tastes better if you have something to go with it, and soon a full fiesta is thrown with tamales, chorizo, camotes, and several fat roasting pigs.cactus-soup-inside

stone-soup-matzoh Linda Glaser takes us to the village of Chelm, known in Jewish folklore as a village of fools, in Stone Soup with Matzoh Balls. When a poor stranger arrives as Passover is about to start, even though it is a part of the Passover tradition to welcome the stranger, the village encourages him to go elsewhere. No food? No worries. He will make the most delicious matzoh ball soup from a stone. He of course tricks them into bringing the specific ingredients, but Yenta is unconvinced because there are still no matzoh balls. Oh yes! “That stone of mine makes the best matzoh balls in the world – so big and heavy they’ll sit in your belly like rocks all 8 days of Passover.” Very few people like heavy matzoh balls and most claim theirs are the lightest and fluffiest. The women of Chelm step up and say they make the best matzoh balls ever and make hundreds to add to the soup. The town must hold their seder in the synagogue for it is the only place in town that will hold everyone, and that Passover, everyone in Chelm had a fully belly and a full heart.matzoh-inside

muth-stoneJon J. Muth retells the story with three monks who are contemplating what makes one truly happy as they come upon a village that had been through many hard times. The villagers had become distrustful of strangers and even of other villagers. When the monks entered the village, all inhabitants pretended not to be there. “These people do not know happiness, but today we will show them how to make stone soup.”As with all stone soup stories, the monks trick the villagers into adding extras. “Something magical begins to happen among the villagers. As each person opened their heart to give, the next person gave even more and as this happened the soup grew richer and smelled more delicious.” The town was able to enjoy a wonderful feast together, and as the monks got ready to leave, the villagers thanked them for making them realize that “sharing makes us all richer.”muth-interior

forrest-coverHeather Forest takes the stinginess to a different level in her rendition of Stone Soup. Two hungry travelers arrive at a village expecting to find a household that will share a bit of food, as has been the custom along their journey. They come to the first door and kindly ask the woman, “Please, we are hungry. Do you care? will you share? do you have any food?” To their surprise, villager after villager refuses to share, each one closing the door with a bang. As they sit to rest beside a well, one of the travelers observes that if the townspeople have no food to share, they must be “in greater need than we are.” With that, the travelers demonstrate their special recipe for a magical soup, using a stone as a starter. They explain that the soup would be better with a carrot or onion, but knew that they had asked before and everyone had nothing to share with them. However, before long, everyone in the town had been able to give just a little and it soon became a lot. The town was amazed that the travelers had made such a delicious soup out of a stone.  But it was not just a stone, it was “out of a stone and a magical ingredient…sharing.”forest-interior

bone-button-coverIn Bone Button Borscht, by Aubrey Davis, a hungry beggar comes to a poor town on a cold and snowy evening. No door is opened to him until he sees a light and enters the synagogue. The caretaker, the shamas, does not answer his greeting so the beggar takes the five buttons off his coat and asks for one more in order to make Bone Button Borscht. Bowls, cups, ladles, and a pot wouldn’t hurt either, he explains. As the shamas goes from door to door seeking the ingredients, the incredulous townspeople gather round and provide the food that will make the soup just a little more tasty. Such a miracle. Such a joyous feast. They don’t need a single button to make a soup. In times of scarcity, they need each other. And that, writes Davis, is “.. the real miracle the beggar left behind.”bone-button-inside

No matter which version you choose, this is a timeless story that encourages children to think of the bigger society instead of just themselves. Soup, and food in general, always tastes better when it is shared with others. Now I’m off to make some more soup here before the snow hits.

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